

BECOME PART OF OUR CATHEDRAL FAMILY
"We recognize that the Sacraments have a visible and invisible reality, a reality open to all the human senses but grasped in its God-given depths with the eyes of faith." (USCCB) The Sacraments are divided into: the sacraments of Christian initiation (Baptism, Confirmation, and Holy Eucharist); the sacraments of healing (Penance and Anointing of the Sick) and the sacraments at the service of communion and mission (Holy Orders and Matrimony). The sacraments touch all the important moments of Christian life. All of the sacraments are ordered to the Holy Eucharist “as to their end" (Saint Thomas Aquinas).

CONFESSION:
Cathedral: Saturdays: 7.00 a.m. - 8.00 a.m.
Confession is also available at other Mass centres upon request and at the Cathedral parish during
office times.
HOLY HOUR & ADORATION
(Weekly)
5.30 p.m. - 6.30 p.m. at Cathedral on Fridays
(except 1st Friday’s)
5.30 p.m. - 6.30 p.m. at Tempe on Thursdays
7.00 p.m. - 8.00 p.m. at Mt. Moritz on Thursdays
MASS TIMES:
CATHEDRAL:
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Monday to Friday - 6.15 a.m., & 12.15 p.m.,
Saturday - 6.00 p.m.
Sunday - 8.00 a.m.
COMMUNITIES OF THE CATHEDRAL
Our Lady Queen of Peace, BELMONT: Saturday - 6.00 p.m.
Saints Joachim & Anne, BRIZAN: Sunday - 6.30 a.m.
Blessed Trinity, FONTENOY: Sunday - 10.00 a.m.
Church of the Uganda Martyrs, HAPPY HILL: Sunday - 8.00 a.m.
Our Lady Queen of the Universe, MT. MORITZ: Sunday - 10.00 a.m.
Our Lady Lily of the Valley, TEMPE: Sunday - 8.00 a.m.
SACRAMENTS & LITURGIES
REFLECTION AND READINGS
33RD SUNDAY IN ORDINARY TIME
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INTRODUCTION:
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Welcome! ​
​We live in a world which is full of confusion and unrest. In the midst of such a world we are expected to witness to Christ. To be good and faithful witnesses we need help from on high. Therefore, it is to God we now turn for the courage and strength we need.
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First Reading: From the prophet Malachi chapter 3 verses 19 to 20. For evil doers, the day of the Lord will be a day of judgement; but for the upright it will be a day of salvation.
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Second Reading: From the second letter of St Paul to the Thessalonians chapter 3 verses 7 to 12. As far as possible, all should try to earn the food they eat.
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Gospel: According to Luke chapter 21 verses 5 to 19. We hear a prediction of the destruction of the temple, and are told of the situation of Christians in a time of trial.​
WEEKDAY READINGS / C
(PSALTER WEEK I/ YEAR C)
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17th Monday Ordinary Time - Weekday
Saint Elizabeth of Hungary, Religious
First Maccabees 1: 10-15, 41-43, 54-57, 62-63;
Luke 18: 35-43
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​​18th Tuesday Ordinary Time - Weekday​
Dedication of the Basilicas of Sts Peter and Paul Second Maccabees 6: 18-31; Luke 19: 1-10
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19th Wednesday Ordinary Time - Weekday
Second Maccabees 7:1, 20-31; Luke 19: 11-28
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20th Thursday Ordinary Time - Weekday
First Maccabees 2: 15-29; Luke 19: 41-44
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21st Friday Ordinary Time - Weekday
The Presentation of the Blessed Virgin Mary
First Maccabees 4: 36-37, 52-59; Luke 19: 45-48
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​​22nd Saturday Ordinary Time - Weekend
St. Cecilia, Virgin
First Maccabees 6: 1-13; Luke 20: 27-40
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23rd Sunday- 34th Sunday in OT - Weekend
Feast of Christ the King
First Reading: 2 Sam 5:1-3
Psalm: Ps 121:1-5 r.2
Second Reading: Col 1:12-20
Gospel Acclamation: Mark 11:9. 10
Gospel: Luke 23:35-43

33RD SUNDAY IN OT REFLECTION
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Dear Brothers and Sisters in Christ,
The Gospel of this penultimate Sunday of the liturgical year (cf. Lk 21:5-19) presents to us Jesus’ discourse on the end of time. Jesus delivers it before the Temple of Jerusalem, a building admired by the people for its grandeur and splendour. But He prophesied that all the beauty of the Temple, that grandeur, “there shall not be left here one stone upon another that will not be thrown down” (v. 6). The destruction of the Temple foretold by Jesus is not so much a metaphor of the end of history as of the purpose of history. Indeed, before the listeners who want to know how and when these signs will happen, Jesus responds with the typical apocalyptic language of the Bible. He uses two apparently contrasting images: the first is a series of frightening events: catastrophes, wars, famines, riots and persecutions (vv. 9-12); the other is reassuring: “Not a hair of your head will perish” (v. 18). First of all, there is a realistic look at history, marked by calamity and also by violence, by traumas that wound creation, our common home, and also the human family that lives there, and the Christian community itself. Think of the many wars today, so many catastrophes today. The second image — enclosed in Jesus’ reassurance — tells us what attitude the Christian should adopt in living this story, characterized by violence and adversity. And what is the attitude of the Christian? It is the attitude of hope in God, which allows us not to be overwhelmed by tragic events. Indeed, they are “a time to bear witness” (v. 13). Christ’s disciples cannot remain slaves to fear and anxiety; instead they are called to live history, to stem the destructive force of evil, with the certainty that the Lord’s action of goodness is always accompanied by His providential and reassuring tenderness. This is the eloquent sign that the Kingdom of God is approaching us, that is, the realization of the world as God wants it. It is He, the Lord, Who guides our existence and knows the ultimate purpose of things and events. The Lord calls us to cooperate in the construction of history, becoming, together with Him, peacemakers and witnesses of hope in a future of salvation and resurrection. Faith makes us walk with Jesus on the very often tortuous roads of this world, in the certainty that the power of His Spirit will bend the forces of evil, subjecting them to the power of God’s love. Love is superior, love is more powerful, because it is God: God is love. The Christian martyrs are an example to us — our martyrs, of our times too, who are more numerous than those at the beginning — who, despite persecution, are men and women of peace.They hand on an inheritance for us to preserve and imitate: the Gospel of love and mercy. This is the most precious treasure that has been given to us and the most effective witness that we can give to our contemporaries, responding to hatred with love, to offence with forgiveness. Even in our daily lives: when we receive an offence, we feel hurt; but we must forgive from the heart. When we feel we are hated, we must pray with love for the person who hates us. May the Virgin Mary, through her maternal intercession, sustain our daily journey of faith, following the Lord who guides history.




